[Piska 313]
"He found
him in a desert land": This refers to our father Abraham. An analogy: A king and his soldiers go out to the wilderness, whereupon his soldiers bring him to a place of afflictions, invaders, and marauders, and they abandon him — whereupon there joins him a hero, who says to him: King, do not despair; fear nothing. I swear not to leave you until you return to your palace and sleep in your bed, as it is written (in respect to Abraham,
Bereshit 15:7) "I am the Lord, who brought you out of Ur Kasdim, etc."
"He surrounded him": viz. (Ibid. 12:1) "And the Lord said to Avram: Go for your sake, etc."
"He built Him": Before Abraham came to the world, it seemed (as it were) as if the Holy One Blessed be He were king of the heavens alone, viz. (Ibid. 24:7) "O Lord, G-d of the heavens, who took me, etc." But when Abraham came to the world, he enthroned Him over heaven and earth, viz. (Ibid. 3) "And I will have you swear by the Lord, G-d of heaven and G-d of earth."
"He guarded Him like the apple of his eye": Even if the Lord asked Abraham for his eyeball, he would give it to Him. And not his eyeball alone, but he would give Him even his most beloved, his soul, viz. (
Ibid. 22:2) "Take, now, your son, your special one, whom you love, Isaac." Is it not known that Isaac is his "special one"? (Why, then, need it be stated?) It must be that his special one, in this instance, refers to his soul, which is thus called elsewhere, viz.
(Psalms 22:21) "Save my soul from the sword; from the dog, '
yechidathi'" (my special one).
Variantly: "He found
them in a desert land": This refers to Israel, as it is written
(Hoshea 9:10) "As grapes in the desert, I found Israel."
"and in a wasteland, howling and desolate": in a place of afflictions, invaders, and marauders.
"He surrounded them": before Mount Sinai, viz.
(Shemot 19:12) "And you shall set bounds to the people roundabout, saying, etc."
"He invested them with understanding": with the ten commandments. We are hereby taught that the Word left the mouth of the Holy One Blessed be He, and Israel perceived it and knew how many midrashim it contained, how many halachoth it contained, how many leniencies and stringencies it contained and how many gezeiroth shavoth (identities) it contained.
They went forward twelve mil and recoiled ten mil at each commandment, and they were not deterred, neither by the sound of the (shofar) blasts, nor by the "sound" of the flashes.
Variantly: "He found them in a desert land": Everything was provided for them in the desert: The well rose up for them; the manna descended for them; the quail was available for them; the clouds of glory surrounded them. "and in a waste land, howling and desolate": in a place of afflictions, invaders, and marauders.
"He surrounded them": with flags: three from the north, three from the south, three from the east, three from the west.
"He built them up": with two gifts. We are hereby taught that when one of the nations stretched out its hand to receive the manna, it ended up with nothing; to fill up (its vessels) with water from the well, it ended up with nothing.
"He protected them like the pupil of His eye": As it is written
(Bemidbar 10:35) "Arise, O Lord, and let Your foes be scattered, and let your foes flee before You!"
"He found them in a desert land": As it is written
(Hoshea 2:16) "Behold, I will entice her and lead her into the wilderness."
"and in a wasteland, howling and desolate": These are the four exiles, viz.
(Devarim 8:15) "Who led you in the great, awesome desert of snake (1), serpent (2), scorpion (3) and waterless drought (4)."
"He surrounded them": with the elders. "He guarded them like the pupil of His eye": He protected them from harm by mazzikim (adverse elements), viz. (Zechariah 2:12) "For he that touches you touches the pupil of His eye."
[End of Piska]